.... So the unfolding of the universe - biotic, and perhaps abiotic too - appears to be partially beyond natural law. In its place is a ceaseless creativity, with no supernatural creator. If, as a result of this creativity, we cannot know what will happen, then reason, the Enlightenment's highest human virtue, is an insufficient guide to living our lives. We must use reason, emotion, intuition, all that our evolution has brought us. But that means understanding our full humanity: we need Einstein and Shakespeare in the same room.
Shall we use the "God" word? We do not have to, yet it is still our most powerful invented symbol. Our sense of God has evolved from Yahweh in the desert some 4500 years ago, a jealous, law-giving warrior God, to the God of love that Jesus taught. How many versions have people worshipped in the past 100,000 years?
Yet what is more awesome: to believe that God created everything in six days, or to believe that the biosphere came into being on its own, with no creator, and partially lawlessly? I find the latter proposition so stunning, so worthy of awe and respect, that I am happy to accept this natural creativity in the universe as a reinvention of "God". From it, we can build a sense of the sacred that encompasses all life and the planet itself. From it, we can change our value system across the globe and try, together, to ease the fears of religious fundamentalists with a safe, sacred space we can share. And from it we can, if we are wise, find means to avert wars of civilisations, the ravages of global warming, and the potential disaster of peak oil."
From Perspectives: Why humanity needs a God of creativity
* 07 May 2008
* NewScientist.com news service
* Stuart Kauffman